In his recent book, Les problèmes de la vie, the distinguished University of Geneva professor, M. Guyénot, has gone back to the distinction between body, mind, soul. If one accepts this hypothesis, which Saint Thomas did not reject, one tells oneself, with horror, that innumerable men are born, live and die without even once making use of their souls, really making use of their souls, even if only to offend the good Lord. To what extent are we not of the same species? Won’t Damnation be the tardy discovery, the discovery much too late, after death, of a soul absolutely unused, still carefully folded together, and spoiled, the way certain precious silks are when they are not used? Anyone who makes use of his soul, however clumsily, participates in the life of the universe, becomes a part of its great rhythm, and at the same time enters on a level with the saints that communion of the saints that which is the communion of all the men of good will to whom Peace was promised, that Holy Invisible Church which we know includes pagans, heretics, schismatics or non-believers, whose name God alone knows.
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